The Woman Caught in Adultery (John 7:59-8:11) The Pericope de Adultera (or Pericope Adulterae) means "the story of the adulteress". Galatians : He does not react in anger to reinforce how bad her sin was. The sin is great. 2 b Early in the morning he came again to the temple. A.F.V * [Of Tiberias]: the awkward apposition represents a later name of the Sea of Galilee. 10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? Meaning of john smith. 2 b Early in the morning he came again to the temple. The earliest Greek texts we have that include the Gospel of John do not include John 7:53—8:11. go and sin no more; lest as he said to the man he cured at Bethesda's pool, a worse thing should come unto her. Answer: The story of the woman caught in adultery is found in John 7:53—8:11. “Neither do I condemn thee,” that is, do not adjudge thee to stoning. Lord, we thank You for our time to study together and to think and reflect on the marvelous and timeless truths of Your word. The Woman Caught in Adultery. Forgiveness of this woman is implied, as Jesus, Immanuel, said that He did not condemn her. First, let us consider who He is, so that we can see His authority. He teaches that He, being that Light, has given us an example to follow in situations like this. John smith english explorer who helped found the colony at jamestown virginia. His words must have come to her as words of mercy in contrast to the angry words of those who dragged her before Him. However, Jesus' approach to the situation is poles apart; His reaction and attitude throughout this vignette is completely contrary to that of the Pharisees. In their reading of the Old Testament law concerning the punishment for adultery (Leviticus 20:10-11; Deuteronomy 22:22), this was an open-and-shut case: The woman had been caught in the act, they had two or three witnesses, the law was clear, so there should be a stoning! See what over 145,000 subscribers are already receiving each day. Browse Sermons on Isaiah 5:20. What came afterwards to her and to them? Under the terms of the New Covenant, the church is not a civil entity, meaning that it has no civil authority to carry out the death penalty. He justified her in relation to this one law, and warned her, "Don't break it." 4. that men are often very zealous in accusing others of that of which they themselves are guilty. John differs on the roles of Philip and Andrew, the proximity of Passover , and the allusion to Elisha (see Jn 6:9). We see several things in this. It is wanting in many of the ancient manuscripts and versions, and has been rejected by Erasmus, Calvin, Beza, Grotius, Wetstein, Tittman, Knapp, and many others. Certainly not! 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. and Jesus said unto her, neither do I condemn thee; Christ came not into the world to act the part of a civil magistrate, and therefore refused to arbitrate a case, or be concerned in dividing an inheritance between two brethren, Luke 12:13. Despite everything weighing against the woman, Jesus approaches the matter differently. The Pharisees, themselves sinful, attempt to force Him, a Man of unimpeachable character, to condemn a sinner—to them, a foregone conclusion: "And when they had set her in the midst, they said to Him, "Teacher, this woman was caught in adultery, in the very act. We ask that we would be people who apply the word and not merely hear it and also live and listen with a view to applying it and understanding it. We may not trace the history of lives known only to themselves and to God; but the lessons are patent, and remain to condemn every human judgment of another’s sin; to condemn every sin in our own lives; to declare to every sinner the forgiveness which condemns not. (Comp. Church fathers and others make no mention of it until the twelfth century. 2. c. 47. p. 435, 436. He who follows Me shall not walk in darkness, but have the light of life" (John 8:12). John 5:14.) There have been various interpretations of these verses—that Jesus’ promise to come again was fulfilled by his post-resurrection appearances—or that Jesus will come to us at death. 1 Corinthians 6:9-10 Jesus provides us an example of righteous judgment under the terms of the New Covenant. Is John 7:53–8:11 an original part of the Bible? We feel we should like to know more. A.S.V. One would expect a just God to say, "This is the law. 5 In the Law Moses commanded us to stone such women. We would likely not be wrong in calling her a wicked woman. If anybody understood the application and administration of the law of God for the church under the New Covenant, it was Jesus of Nazareth. i. interpreting john 16:8–11 On the night of his betrayal, Jesus met with his disciples in the upper room to eat a final meal with them and to give them instructions about what was to come. What does John 8:11 mean? She said, No man, Lord. Excommunication was so common a practice that people stood in great fear of the Pharisees (see John 9:22). All the people came to him, and c he sat down and taught them. Question: "Does John 3:5 teach that baptism is necessary for salvation?" Condemnation would have meant the death penalty because "the wages of sin is death." John 8:11 New International Version (NIV). 4 They say unto him, Master, this woman was taken in adultery, in the very act. He does not condemn her, and yet by these words she must have been condemned more truly than by any words of accuser. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Nor did he come into the world to condemn it, but that the world, through him, might be saved, John 3:17; nor would he pass any other sentence on this woman, than what he had done; nor would he inflict any punishment on her himself; but suitably and agreeably to his office; as a prophet, he declares against her sin, calls her to repentance, and bids her. 5. that Jesus was endowed with wonderful wisdom in meeting the devices of his enemies, and eluding their deep-laid plans to involve him in ruin. Other Forerunner Commentary entries containing John 8:11: Exodus 20:14 Only with further life and light will he or she have the chance to repent and grow in character. He simply commands her not to sin like this anymore, and He lets her go to work it out for herself. One little infraction of the law was enough to condemn a person. John 5:14 But did He say, "Go, and don't be concerned about committing adultery again"? What Jesus says was a radical concept, one that contradicted everything they had been taught. John 8:11 “She said, No man, Lord, And Jesus said unto her, Neither do I condemn thee: go, and sin no more." John 8 - but Jesus went to the Mount of Olives. This section of Scripture, sometimes referred to as the pericope adulterae, has been the center of much controversy over the years.At issue is its authenticity. 2 At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them. God works with us in the same way. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. He does not even preach at her. N.A.S.B. Consider that this woman caught in adultery is indeed an obviously sinful woman; she had a reputation as a loose woman. J ohn as a boys' name is pronounced jahn. It should be added that this passage, together with the last verse of the preceding chapter, has been by many critics thought to be spurious. (s) R. Isaac Chizzuk Emuna, par. John 8:9-11 New International Version (NIV). It is the name given to verses 7:53- 8:11 of the Gospel of John in scholarly literature. Wherefore the Jew (s) has no reason to object to this conduct of Christ, as if he acted contrary to the law, in Deuteronomy 13:5. Some have supposed that it was not written by the evangelists, but was often related by them, and that after a time it was recorded and introduced by Papias into the sacred text. The sin and the death penalty are still there, but the church is in a peculiar position in relation to law. He is Immanuel—" God with us." That He did condemn her sin was shown in His words μηκέτι ἁμάρτανε. This is to be understood of the judiciary power and authority of Christ, who has "all judgment" committed to him by the Father, as Mediator; has all power in heaven and in earth; and as he is appointed, so he is a very fit person to judge the world at the last day. but Jesus went to the Mount of Olives. Over all the veil is drawn. Even though it is not stated directly, He forgave her. Chapter 8. Go, and sin no more - You have sinned. There is no question about whether or not she committed the act, so she is morally guilty. Only when there is a clear statement or example in God's Word that a law has been put aside should we make such a determination. Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? 1 Jesus went unto the Mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. Therefore Augustine says: “Ergo et Dominus damnavit, sed peccatum, non hominem”. 1 Corinthians 11:29 He is Immanuel—"God with us." John 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. EXEGESIS: JOHN 2 & 15. Compare all. Recall that, for some time, He does nothing but write on the ground (John 8:6). John 8:2-11. Virtually every translation of the English Bible, this side of the 1611 King James Version, at least footnotes the passage, calling attention to the weak manuscript evidence behind the section embraced by John 7:53-8:11. It is a mark of truthfulness that the narrative tells us no more. So is the breaking of the other eight commandments. K.J.V. Condemnation would have meant the death penalty because "the wages of sin is death." The Second Epistle of John, often referred to as Second John and often written 2 John or II John, is a book of the New Testament attributed to John the Evangelist, traditionally thought to be the author of the other two epistles of John, and the Gospel of John (though this is disputed). What is the meaning of the verses on John 16:8-11 "When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me; about righteousness, because I am going to the Father, where you can see me no longer; Ellicott's Commentary for English Readers. John 16:11. Why does He make this judgment? (Comp. John 8:11 Context. So we should forbear with our brethren (Colossians 3:12-13). We can be certain that He does this when we are accused before Him, even when we are guilty as charged, as the remainder of the passage in John 8 shows. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. The problem is that John 7:53-8:11 is not found in any of the earliest manuscripts or versions (translations into other languages). It is ridiculous, on its face, to conclude that, when grace clears us and brings us into alignment with God and His laws, that it eliminates the law! Now Moses, in the law, commanded us that such should be stoned. [⇑ See verse text ⇑] A woman has been brought to Jesus, by the Pharisees, after being caught "in the act" of a capital offense: adultery. Because we are so familiar with the character of Jesus, we can appreciate how shocking His statement in John 8:11 is: "Neither do I condemn you; go and sin no more." You have been detected and accused. That is how God works with us, and are we not happy that He reacts to our sins with patience and mercy? But does this mean that the law of God is done away? But what do You say?" “Then neither do I condemn you,” Jesus declared. GOOD WINE & TRUE VINE. derstanding of John 16:8–11 seems the most accurate.5 However, a slightly modified form of his interpretation will be proposed and defended. However, He does not pass up an opportunity to teach the crowd: "Then Jesus spoke to them again, saying, "I am the light of the world. Jesus provides us an example of righteous judgment under the terms of the New Covenant. Matthew 21:18-19 3. that he knew the hearts and lives of men. Are adultery and lust (two sins involved in this episode) still sins under the New Covenant? Further discourses of Jesus - Attempt to stone him. Before giving some analysis to the passage, let us first briefly comment upon the matter of the genuineness of the context. John 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. What more proof does Jesus need? 1 but Jesus went to the Mount of Olives. For example, in our passage from John 7:53–8:11, no truth that this Gospel teaches is changed by omitting this story. John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene right after he confronts her just outside his tomb after his resurrection. 8 53 [[They went each to his own house, 1 but Jesus went to the Mount of Olives. And she said: “No one, Lord”.— Εἶπε … ἁμάρτανε. According to the longer ending of Mark's Gospel Mary Magdalene is the first person to whom Jesus shows himself alive after his resurrection. Answer: As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. “Then neither do I condemn you,” Jesus declared. John 8:11. John chapter 8 KJV (King James Version) 1 Jesus went unto the mount of Olives.. 2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.. 3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38 , or at the end of that gospel. They may have been the most judgmental people who have ever lived on the face of the earth. go. In every way opposite to her is Jesus Christ, sinless and perfect. “Go now and leave your life of sin.” 2 Thessalonians 1:7-10. The story here symbolizes the food that is really available through Jesus. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. The Feeding of the 5000 along with the Discourse on the Bread of Life in chapter 6 is one clear example. All the people came to him, and c he sat down and taught them. Has no one condemned you?” 11 “No one, sir,” she said. It is not easy to decide the question whether it be a genuine part of the New Testament or not. While the carnal Pharisees agitate for answers and demand action, Jesus patiently waits. There is no expression of forgiveness or peace as we find in other cases. Of judgment, because the prince of this world is judged.] 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. This appears to be unequivocal. We can become infuriated when God fails to answer us immediately after we say, "Amen," but giving us time for things to work out is a consistent pattern with Him. See what over 145,000 subscribers are already receiving each day. Also the name of John the Baptist, who baptized Christ in the Jordan river. The law does indeed prescribe the death sentence by stoning. What does John mean? Death for sin is merely delayed under the New Covenant. It has not the completeness of an apocryphal story. Absolutely! The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… She passed from His presence as her accusers had before. Below is a modified transcript. He does not condemn her, for “God sent not His Son into the world to condemn the world, but that the world through Him might be saved” (John 3:17). This passage therefore teaches us: 1. that Jesus claimed no civil authority. 3:35); and showeth him all things that himself doth; Greater works than these - Than healing the impotent man, and commanding him to carry his bed on the Sabbath day. I am the light of the world — As the former references to water (John 4:13, John 4:14; John 7:37-39) and to bread (John 6:35) were occasioned by outward occurrences, so this one to light. This is part 10 in a 23-part study on the book of John. No. The law of God is not administered by the church as it was by Israel when they made the Old Covenant with God. At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. There is a sense in which both of these are true, but the deeper meaning is eschatological, meaning that Jesus will come again at the end of time. 1. [The earliest manuscripts do not include 7:53–8:11.] Biblical Commentary (Bible study) John 2:1-11 . NASB E-Prime Neither do I condemn thee: go, and sin no more.—Or, more exactly, and be no longer a sinner. 11 “No one, sir,” she said. 2. that he regarded the action of which they accused her as sin. Biblical: the name of the longest-lived of the 12 apostles, who was especially loved by Christ. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. His forgiveness did not do away with the law! The story of the woman caught in adultery, typically located at John 8:1-8:11, is one of the most popular stories in the entire Bible.Jesus’ lack of condemnation of a known sinner captivates some readers, as does his statement “Let anyone among you who is without sin be the first to throw a stone at her” and the manner in which he outwits the scribes and the Pharisees with that statement. The Pharisees had caught her in the very act of cheating on her husband, and that was probably only one of her many sins. John has often put together a sign - a miracle - and a theological discourse explaining the meaning of that sign. 1 and Jesus went to the Mount of Olives. There was a story in the family that his father had been macdonald and had been given the nickname of smith when he had replaced a shoe on king william s horse at about the time of the battle of the boyne. The Covenants, Grace, and Law (Part Four), God's Forbearance Meant to Lead us to Repentance. But the church, out of necessity, has to administer it differently. John W. Ritenbaugh John 8:1-11 NIV. JOHN 14:4-7. John 8:12-59. But we understand that God is love and that He is gracious and merciful, so when He does not say, "I condemn you to be stoned," we tend to pass over it without thinking. He knows the law and the penalty, but He does not leap to a verdict of condemnation. He lets the matter simmer. 8 And again he stooped down, and wrote on the ground. Did they who shrink from His presence now, so learn His words as to come to that Presence again, seeking not judgment on others, but pardon for themselves? 10 Jesus straightened up and asked her, “Woman, where are they? Young's He does not condemn her; and yet the very words which bid her go are the condemnation of her sin. This is your infraction, so this is your punishment." As the Head of the church, He said, "Go, and don't break that law again!" Commentary Critical and Explanatory on the Whole Bible. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). Darby "Thou shalt put the evil away from the midst of thee"; and also to the sanctions of all civil laws among men, which order the removal of evil, by putting delinquents to death; and he observes, that those that believe in him, do not follow him in this, but put adulterers and adulteresses to death; and that indeed, should his example and instructions take place, all courts of judicature must cease, and order be subverted among men: but it should be observed, that our Lord manifested a regard, even to the law of Moses, when he bid this woman's accusers that were without sin, to cast the first stone at her; though as for the law in Deuteronomy 13:5, that respects a false prophet, and not an adulterer or an adulteress; nor do the civil laws of all nations require death in the case of adultery; and did they, Christ here, neither by his words nor actions, contradicts and sets aside any such laws of God or man; he left this fact to be inquired into, examined, and judged, and sentence passed by proper persons, whose business it was: as for himself, his office was not that of a civil magistrate, but of a Saviour and Redeemer; and suitably to that he acted in this case; he did not connive at the sin, he reproved for it; nor did he deny that she ought to suffer according to the law of Moses, but rather suggests she ought; but as this was not his province, he did not take upon him to pronounce any sentence of condemnation on her; but called her to repentance, and, as the merciful and compassionate Saviour, gave her reason to hope pardon and eternal life. 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